Dostoyevsky Notes from the Underground and Nietsche Essay

Nietzsche raised in his philosophy a number of basic concepts that contribute to deeper understanding of the phantasmal essence of the person, and the changes taking place in society and in bill. integrity of these concepts is resentment. For the stolon time this concept was introduced in the paper The Genealogy of Morals. break down of resentment as a specific manifestation of the ethical-philosophical thought layabout clarify the causes of conflicts of interest on a personal and social level. various focusings of assessing the validity leads to misunderstanding and conflict of interests between social groups. acrimony (Fr. ressentiment) a concept that has special meaning for the genealogical method of Nietzsche. In Nietzsches phylosophy ressentiment is presented as a driving force in the organization and structuring of moral values. He describes it as a vague atmosphere of hostility, followed by the appearance of hatred and anger, that is ressentiment a psychological self- poisoning, which manifests itself in rancour and vindicate, hatred, rage, envy.However, interpreted separately, all these factors have not yet formed itself ressentiment, for its existance is required the tinge of powerlessness Accoring to Nietzsche everyone has a type of faith that is most consistent with their nature. From this position, Nietzsche displays the history of religion first of all Masters morality(powerful people), and then the winning morality,the morality of knuckle downs (won not by force, but by the number). If whatsoever morality begins tell apart yes to bread and butter, the morality of slaves says No to everything outdoor(a).This appeal outside, instead of turning to oneself, is precisely, according to Nietzsche, the mien of ressentiment for its occurrence slave morality always needs confront and external world, that is, to operate it needs external stimulus, its actions are fundamentally reactions Nietzsche notes that the man of profane morality is full of trust and openness with himself, his happiness is in operation. The man, constitutionized by ressentiment, is incapable of openness, innocence, honesty with himself.Theman of ressentiment invents for himself an evil enemy and, on this basis, considers himself good. The sign focus of hatred is gradually blurred by the uncertainty of the carry out of objectification. Ressentiment is more shown in the vengeance that is less focused on any particular object. Thus, ressentiment forms the pure report of vengeance, it best grows where there is dissatisfaction with the persons position in the hierarchy of values. From here there are twain forms of ressentiment revenge tell at the other, that it is the others fault i that I am not him,and self-directed, self-poisoning revenge.The first form refers to the slave revolt in morality Slave morality is presented in a person in kind of a trice person, who is constantly unhappy with the first, gives him the consciousness of guilt, and dooms him to constant doubts, indecision, sufferings. Morality cuts the man into two parts so that he identifies himself with one part, loves her more than the other. The slave is blame to constant digging in himself, to calm, appease, to deceive the beast and then put-on himself into attaining peace, peace of soul.All of its basic properties and, most importantly, its total, expressed in impotent rage of ressentiment are express in the spirit and served in the living conditions of the slaves. It is a product of the slave revolt in the doctor form on which all slaves are capable of. Only the moralising slave will push forward the qualities that can easy his painful creative activity compassion, patience, meekness, etc. Only he will come up with the idea of putting into the category of evil everything powerful, dangerous, threatening, strong and rich.Only a slave will equate the terms good and bad, stupid. Only he will praise the freedom and thirst for pleasure, happiness, c ombined with a gumption of freedom. Only a slave would guess to combine morality with the utility. And and he, of course, can and needs to change everything in such a way that when he is thrown away from the society,and is in the lowest point of his existence, he still finds meanness to perceived that as a source of arrogance and hope. In Dostoevskys Notes from pipe we can see the main character as the role of the slave.He feels resentment towards the world, towards himself. He dedicates years of his life planning the perfect revenge. His feeling of resentment is so strong that it is leading,controlling his life,his decisions and actions. technically he has no actions,only reactions to exterior actions. In the scene with the military officer, we see how after the officer doesnt notice him, he does everything possible to be noticed, and not only noticed but also to be on the corresponding level as the officer.The underground man feels inferior, he feels that nobody acknowledges his intelligence,he feels kindred nobody,like a slave. He starts feeling resentment after he had not been noticed by the officer,and since that moment revenge becomes his main goal. Rather than repugn the officer,the underground man becomes obsessed with the idea of revenge. But he never gets to have revenge, he only imagines it. One day, he finally succeeds in walking straight into the officer, but the officer does not even search to notice.The underground man still counts it as revenge, but a revenge only in his imagination,in his own world. Everything that happened to him were in his own imagination, he had an imaginary enemy,and an imaginary revenge,nothing in his life was real and everything was led my resentment. For example the officer was never his enemy,he didnt even know that the underground man existed,because the underground man had such a strong power of resentment,he thought that everybody nigh him,especially his oppressors were his enemies.